YEAR OF MERCY
Pope Francis has declared 2016 to be a Holy Year of Mercy. It actually begins on December 8, 2015, on the feast of the Immaculate Conception. It concludes on November 20, 2016, on the feast of Christ the King.
The special Jubilee Year will commence when Pope Francis opens the holy door at St. Peter's Basilica after a 09:30 Mass. Then on December 13th the holy doors of the Archbasilica of St. John Lateran and the Basilica of St. Paul Outside the Walls are opened, as are the holy doors of cathedrals around the world, including the Cathedral in Letterkenny.
Tradition
Holy Years in the Catholic Church date back to the beginning of the 14th century. They were originally meant to be called every 25-50 years (at the pope's discretion), and were a time when all sins could be forgiven. The concept comes from the Biblical reference to a Jubilee when all slaves were to be set free and all debts absolved.
Pope Francis has been well aware of the need for reconciliation and reform within the Catholic Church. In the Vatican he has been making various changes to the administration facilities of the Curia, which is the central administration of the Church. The Pope has called for and is now providing a more open and transparent church.
For those who are hurt
In his address announcing the Year of Mercy, Pope Francis has made a clear and open call for reconciliation among all people, especially, among those who have been neglected, hurt or felt abandoned by the Church. He wants to make this reconciliation easy and simple everywhere. Many people have strayed from the Sacrament of Reconciliation or Confession and as a result many have strayed from or abandoned their faith - Francis is calling them back, not to him but to Jesus.
In the Gospel of St. John Jesus said, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day." (John 6,53)
Feeling of betrayal
Priests everywhere will tell us that people have fallen away from the practice of confession. When young children make their first confession for some it is their last! Adults feel no hesitation in receiving the Body of Christ when they attend weddings and funerals but rarely attend Holy Mass on Sundays. For some there is a fear of going into the confessional box, for others there is a reluctance to confess to priest because they think he is no different from themselves! For others, especially, those who have been hurt, there is a feeling of betrayal and lack of trust. But Jesus sends us the sacraments through his priests and the sacraments are there to help each one of us in our daily lives.
No pre condition other than sorrow
And that is just what this Year of Mercy is about. Forgiveness and no questions asked, doesn't matter whether you are standing or kneeling or sitting. It is about saying "I am sorry" and trying to do better in future, and, God knows, our world does need to do better. Pictures of a dead child being plucked from the sea, people being shot in cold blood in Paris, planes being bombed out of the sky - all of this tells us that our world is a sad place! What would make it better? We can, by loving God and our neighbour, irrespective of belief, colour, or creed.
Advent
As we come into the holy season of Advent there will be Reconciliation Services in churches everywhere - do not be afraid to be part of one. Pope Francis said to his priests:-
I will never tire of insisting that confessors be authentic signs of the Father's mercy. We do not become good confessors automatically. We become good confessors when, above all, we allow ourselves to be penitents in search of his mercy. Let us never forget that to be confessors means to participate in the very mission of Jesus to be a concrete sign of the constancy of divine love that pardons and saves. We priests have received the gift of the Holy Spirit for the forgiveness of sins, and we are responsible for this. None of us wields power over this Sacrament; rather, we are faithful servants of God's mercy through it.
Priest: Confessor and friend
Every confessor must accept the faithful as the father in the parable of the prodigal son: a father who runs out to meet his son despite the fact that he has squandered away his inheritance. Confessors are called to embrace the repentant son who comes back home and to express the joy of having him back again. Let us never tire of also going out to the other son who stands outside, incapable of rejoicing, in order to explain to him that his judgement is severe and unjust and meaningless in light of the father's boundless mercy.
May confessors not ask useless questions, but like the father in the parable, interrupt the speech prepared ahead of time by the prodigal son, so that confessors will learn to accept the plea for help and mercy pouring from the heart of every penitent.
In short, confessors are called to be a sign of the primacy of mercy always, everywhere, and in every situation, no matter what.